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The Incarnation: The Whole City is Honored

You know how it is when some great king enters a large city and dwells in one of its houses; because of his dwelling in that single house, the whole city is honored…

– from Athanasius, The Incarnation of the Word of God

…Like the presence of the Olympics honors a country.

In one sense, this is what the incarnation of Jesus Christ means for the world. In one moment, humanity is both affirmed and indicted. Indicted, because God took on flesh for man’s sin. But affirmed for the same reason – God took on flesh for man’s sin. He ‘took on flesh’ and ‘tabernacled among us’ (John 1:14).

In that great act, while not overlooking the ugliness of sin and its curse, God affirms that he has a purpose for his creation. He honors it by dwelling in its midst as a man. There is no higher theology, and there is no higher honor for this world than this: ‘

Veiled in flesh, the Godhead see!
Hail the incarnate Deity!
Pleased as Man with men to dwell,
Jesus our Immanuel!’

We dishonor the incarnation by downplaying the honor of God’s creation – the world and all that dwells therein, for God Himself dwelled therein. And we dishonor the incarnation by overlooking sin, for sin necessitated it.

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