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Survival of the Fittest

In the days when Huxley and Herbert Spencer and the Victorian agnostics were trumpeting as a final truth the famous hypothesis of Darwin, it seemed to thousands of simple people almost impossible that religion should survive. It is all the more ironic that it has not only survived them all, but it is a perfect example (perhaps the only real example) of what they called the Survival of the Fittest.

-G.K. Chesterton, The Well and the Shallows

Darwin’s idea of the survival of the fittest, Chesterton says, has been abused. It leads to Capitalistic carnivores who devour the weak, Nietzchian Supermen who fly the swastika, and Eugenicists who decide who is worthy, or isn’t worthy, of life. The original idea, he says, is simply that of surviving. That is, does a species have the necessary equipment to survive the elements? If it does, it survives; if it doesn’t, then it doesn’t.

The great irony of all this understanding and misunderstanding of Darwinianism is that the Christian church is the great survivor. It has what it takes. Even the gates of hell shall not prevail against it. It is, he says, perhaps the only real example of Survival of the Fittest. Let the Beagle take a voyage to the last day and discover what the passenger will observe:

Who are these arrayed in white,
Brighter than the noon-day sun?
Foremost of the sons of light;
Nearest the eternal throne?
These are they that bore the cross,
Nobly for their Master stood;
Sufferers in His righteous cause,
Followers of the dying God.

-Charles Wesley, Who Are These Arrayed in White?

The Incarnation: The Whole City is Honored

You know how it is when some great king enters a large city and dwells in one of its houses; because of his dwelling in that single house, the whole city is honored…

– from Athanasius, The Incarnation of the Word of God

…Like the presence of the Olympics honors a country.

In one sense, this is what the incarnation of Jesus Christ means for the world. In one moment, humanity is both affirmed and indicted. Indicted, because God took on flesh for man’s sin. But affirmed for the same reason – God took on flesh for man’s sin. He ‘took on flesh’ and ‘tabernacled among us’ (John 1:14).

In that great act, while not overlooking the ugliness of sin and its curse, God affirms that he has a purpose for his creation. He honors it by dwelling in its midst as a man. There is no higher theology, and there is no higher honor for this world than this: ‘

Veiled in flesh, the Godhead see!
Hail the incarnate Deity!
Pleased as Man with men to dwell,
Jesus our Immanuel!’

We dishonor the incarnation by downplaying the honor of God’s creation – the world and all that dwells therein, for God Himself dwelled therein. And we dishonor the incarnation by overlooking sin, for sin necessitated it.