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First a Fox and then a Lion

Sin first tempts—and then damns! It is first a fox—and then a lion! Sin does to a man—as Jael did to Sisera. First she brought the milk and butter to Sisera—then she pounded the tent peg through his head! Judges 5:26. Sin first brings us pleasures which delight and charm the senses—and then comes with its hammer and nail! Sin does to the sinner, as Absalom did to Amnon. When his heart was merry with wine—then he killed him, 2 Samuel 13:28. Sin’s last act is always tragic!

Thomas Watson, The Mischief of Sin

Sweet, then bitter; alluring, then destroying; enticing, then striking.

“When the devil finds a person sleeping, he enters. But when Christ finds him sleeping…”

Sin brings one low in desertion. This is a deep abyss indeed. Psalm 88:6, “You have laid me in the lowest pit.” Desertion is a short hell. Song of Solomon 5:6, “My beloved has withdrawn himself and was gone.” Christ knocked—but the spouse was loath to rise off her bed of sloth and open to Him immediately. When the devil finds a person sleeping—he enters. But when Christ finds him sleeping—He is gone. And if this Sun of righteousness withdraws His golden beams from the soul, darkness follows.

-Thomas Watson, The Mischief of Sin

The Puritans (like Thomas Watson) and their ilk were not shy of bringing up passages from Song of Solomon such as the one quoted above and applying them to the Christian life. Octavius Winslow gives us another example:

I sleep, but my heart waketh.’ Here was the existence of the Divine life in the soul, and yet that life was on the decline. She knew that she had fallen into a careless and slumbering state, that the work of grace in her soul was decaying, that the spirit of slumber had come over her; but the awful feature was, she was content to be so. She heard her Beloved knock: but, so enamoured was she with her state of drowsiness, she gave no heed to it – she opened not to him…A believer may fall into a drowsy sate of soul, not so profound as to be entirely lost to the voice of his Beloved speaking by conscience, by the word, and by providences: and yet so far may his grace have decayed, so cold may his love have grown, and so hardening may have been this declension, he shall be content that this should be his state (Personal Declension and the Revival of Religion in the Soul, pp. 21-22).

By the way, I couldn’t recommend Winslow’s book more highly. It is one of my favorites.

Martyn Lloyd-Jones was fond of saying that the fact that the Holy Spirit is likened to a dove points to his gentleness and propensity to be grieved and quenched. When he is grieved he withdraws. That is not to say that he withdraws in such a way as to remove himself wholly from the believer’s life. Rather, it is to say that he exercises less influence and offers less consolation and aid.

The Spirit is the Spirit of Christ. And Christ says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Rev. 3:20). In the Context of Revelation 3, this was an offer/promise to believers.

The spiritual sleeper, the one who hesitates to answer the door of Christ’s calling, leaves himself vulnerable to Satan. That is Watson’s point. Jesus will not force himself on you. Satan is another story. So get up and answer the door.

I say all of this as a Calvinist of course. I am not saying that God’s effectual call can ever be resisted. It cannot. The point is that the believer who becomes a spiritual sluggard is asking for trouble.

Let’s say you’re married. Your wife is hinting that she needs some time with you. She has her ways of doing this. You should have learned them over the years. Maybe you should have read the Love Languages book. If you are not sensitive to her overtures and subtle pleadings, then your relationship is not going to flourish.

And so, be sensitive to Christ’s knockings. Don’t let sin and sloth put you in such a frame that you are blinded and vulnerable to Satan.

Inside We’re All the Same

INSIDE WERE ALL THE SAME LADIES TEE

My wife came across this Peeps shirt in a store the other day and told me about it. I actually think it’s true, but I don’t think they were thinking about the same thing I am – the sinful nature.

  • And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind (Eph. 2:1-3).

John Owen: Being Convinced Of Your Position Before God

One of my former pastors used to refer to this quote occasionally. I always found it helpful, so I finally dug around and found the reference. The kind of convincing Christians need to be engaged in:

1. To convince those in whom sin evidently hath the dominion that such indeed is their state and condition…

2. To satisfy some that sin hath not the dominion over them, notwithstanding its restless acting itself in them and warring against their souls…(Works of John Owen, Volume 7, p. 517).

This is the great chore for anyone who would win the lost and encourage the sanctification of Christians: convincing non-believers that they are under the dominion of sin and convincing Christians that they are free from that dominion.

  • Romans 8:9 ¶ You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

They weren’t as free as we think… (Richard Sibbes)

Not even Adam and Eve were as free as we tend to think:

The greatest and sweetest liberty is when we have no liberty to sin at all, when we cannot sin…So men are mistaken to think the greatest liberty is to have power to do good or evil. Such power is the imperfection of the creature. Man was at first created to do either good or evil of himself, that he might fall of himself. This was not strength, but followed from a creature that came out of nothing and was subject to fall of his own principles…We see clearly, then, that grace does not take away liberty, but establishes it.

– Richard Sibbes, Glorious Freedom, pp. 47-48.

  •  2 Corinthians 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.