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April Newsletter Drops Today

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This month we cover a recent story about the movie A Quiet Place and how the idea of finding a Christ-figure in stories is becoming banal. That’s a theme in the book we’re working on.

We also share a couple of documentaries and Ted talks we’ve enjoyed and give an update on the progress of our book project and our plans for a podcast.

If that interests you, you’re welcome to sign up at the top of the page.

For People Who Have Been There

Steve Brown quotes J’s former pastor:

My friend Lea Clower says that religion is for people who want to stay out of hell, and Christianity is for people who have been there.

-Steve Brown, Approaching God: Accepting the Invitation to Stand in the Presence of God, p. 85

Of course the good news of this, as his been said by others many times, is that this life is the closest to hell the Christian will ever face (and the closest to heaven the non-believer will ever experience).

Does the statement need defending? Maybe.

C.S. Lewis describes hell as a “ruthless, sleepless, unsmiling concentration upon self.” In another places, he says, “We must picture Hell as a state where everyone is perpetually concerned about his own dignity and advancement, where every has a grievance, and where everyone lives the deadly serious passions of envy, self-importance, and resentment.” If you’ve tasted those things in your own life, you’ve tasted some of the poison that makes hell what it is. You’ve touched the edge of the flame. And it’s when you realize that that’s what it is – poison, flame – you’re just on the cusp of being ready to escape.

How do you escape? Realize that there’s already somebody there to whom you can scream for help. (See the previous post for an explanation on that one).


Making Sure Someone is There Before You Scream

Steve Brown makes the point that honesty in prayer is a key component of our relationship to God. We tend to forget that he already knows what we’re facing before we bring what we’re facing to him. As if we can cover up our suffering, shame, and pain. The good news is, his always being there, and knowing and understanding what’s happened, frees us up to be honest:

Childlike honesty doesn’t just include honesty about one’s feelings. It includes telling God where it hurts. The next time you see a child fall and scrape his or her knee, watch what happens. The little girl or boy will be picked up by mom or dad, and in that moment there will usually be silence before the storm breaks. Do you know what is happening? The child is making sure someone is there to hear – that he is in the parents arms before he screams.

-Steve Brown, Approaching God: Accepting the Invitation to Stand in the Presence of God, pp. 84-85

He’s there. You can scream if you need to.

March Newsletter Drops Today

If you haven’t signed up for our newsletter…

This month’s newsletter includes four movie recommendations and one short story recommendation We tell you what we got out of each that led us to Christian themes. We also give an update on the progress of our book and a tentative table of contents along with an update on our soon-to-begin podcast.

Sign up if that interests you. The form is at the top of the page under the logo.

A Rationale for Their Misery

Formerly, if men were miserable, they went to church so as to find a rationale for their misery; they did not expect to be happy — this idea is Greek, not Christian or Jewish.

– Philip Rieff, The Triumph of the Therapeutic, p. 38

I heard this quote paraphrased by Carl Trueman in an interview recently. It resonated. Why? Because of my own testimony of how Christ called me to himself. It’s good to remind yourself of the mighty works of God in your life. So indulge me.

I wasn’t raised in a Christian home. My parents were divorced in my early teens. My dad and I were basically two bachelors trying to figure it out. I wasn’t ready for college life at 18. I failed big-time. And it was my own fault.

After a year of partying, skipping class, and getting put on academic probation, I came home with my tail tucked between the limbs I walk on. But, in God’s providence, I came home to find that my grandmother was ill. I came home in May. She died the following October. She asked me to come to her house and visit as often as I could that summer. She knew she wasn’t going to be around much longer.

I never heard my grandmother talk about Jesus. But I knew she went to church. I knew she read the Bible. She told me at some point that summer that she read the Bible through each year. She had a Bible reading plan. She was weak. Would I please read to her? So I did. Several times. It got my attention.

I didn’t know anything about the Bible. But now I wanted to read it for myself. So I started reading it on my own. What else could I do but begin at the beginning?

Again, I knew nothing about the Bible. But I remembered that when I was a child, my family took a trip to Natural Bridge, Virginia. While we were there, we went to their ‘creation’ show. They still do this. You can find it on YouTube. It involved a man and a woman playing the parts of Adam and Eve, with someone reading Genesis 1-3 over the public address system.

I remembered that, hearing those early chapters of Genesis, I asked my dad, “Why didn’t they know they were naked?” He didn’t know how to answer the question. He just shrugged and it was never spoken of again. [Note for parents: no how to explain sin to your child].

Fast-forward to something like twelve years later. I’m reading Genesis 3: “their eyes were opened, and they knew that they were naked.”

It was like sticking a paper clip into an outlet. Electricity. I understood it instantly. The Bible was talking about shame. For the first time, Adam and Eve experienced shame. And reading that, it was the first time I truly experienced shame. It gave a name to all that I had been feeling but couldn’t put into words or apply to my heart. It changed me on the spot. I was in church the next Sunday.

I had a lot of baggage from my parents’ divorce that I didn’t know how to deal with. I had a lot of pain from some things that happened in high school. And I was partying my way through those things. I was numbing myself. I was acting like an idiot. Only I didn’t know this. Reading that Adam and Eve realized that they were naked and hid themselves from God made me realize that I was naked and hiding myself too. I was looking for a covering for my shame.

Genesis 3 gave me a rationale for my misery. It cut open my chest and exposed the guilt and shame of my heart. Did joy come from this? Yes. Because it led me to Christ, who is my joy. But I needed my miserable condition explained to me. I needed to understand why I did the terrible things I did (and do). I needed to understand how sin, guilt, and shame were abiding in my soul and how to confront them. I needed to know that I was naked before Christ could clothe me with his righteousness.

People who downplay the necessity of talking about sin see it as something negative; something that will get people down and depress people. On that day in the summer of 2000, I saw it as the explanation for all that was going on in my miserable soul. It made sense of everything – my feelings, my actions, my confusion, my mistakes. It was a supreme act of God’s blessing that he showed me my guilt. It was a positive thing that God showed me my sin, guilt, and shame. It wasn’t a downer. It wasn’t depressing. It was the thing that made sense of my whole life.

I am a pastor now, but I still go to church each week seeking a rationale for my misery. I need God to remind me week by week that I am deeply sinful. And then I need him to show me what Christ has done as the ultimate remedy. Then I need him to show me how I am still continually rebelling against the lordship of the one who saved me. And I need to be reminded that indwelling sin is the cause of that rebellion. Then I need to be reminded of Christ’s cross once again.

And it’s only through this – the rationale of my misery – that I am driven back again and again to the rationale for my joy – the love of Jesus Christ. Skip the rationale for misery and you have no rationale for joy.

Paradoxes of Common Grace

Common Grace: the Law written on the heart of man

Let’s talk common grace again.

Van Til makes the point that common grace is the only explanation for many of the paradoxes of Scripture. How is it that the Bible can say that all men inherently know God while also saying that they don’t know God?:


All men know God. Every fact of the universe has God’s stamp of ownership indelibly and with large letters engraved upon it…

Yet these same men to whom we must testify that they know God, must also be told that they do not know God… (p. 150)

How is it that Scripture can say all men have God’s law written on their conscious yet say that only believers truly have the law written on their hearts?


The requirement of God comes clearly home to the consciousness of man. In this sense the law of God is written in his heart… (p. 152).

At the same time the Bible says to these men that they do not have the law of God written on their hearts. According to the promise of God to Jeremiah (Jer. 31:31) he will write his law upon the hearts of his people (p. 153).

The answers to these questions come in the form of the doctrine of common grace.

God’s creation of Adam was an act of common grace, not saving grace. The law was written on his heart in the ‘common’ manner, not in the saving manner. The law is written on (unregenerate) man’s heart via his conscious and knowledge that there is a Creator. The law is written on the (regenerate) believer’s heart via his relationship with the Holy Spirit, who causes him to love the law of God in the inner man. He is not only aware of the law, he loves the law.

Adam knew God, but didn’t know God. He knew him as his creator but didn’t know the grace of regeneration. So it is with all men before God clothes them with the garment of the sacrifice.

All quotations from Cornelius Van Til, Common Grace and the Gospel