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52 Novels (15): The Sense of an Ending

My goal is to read a novel a week in 2015. I’ve made it to 15.

Julian Barnes, The Sense of an Ending

I saw this one on a book list and thought it looked interesting. It is indeed.

The story follows a group of friends passing from adolescence into adulthood. The focus narrows to a couple of relationships: boyfriend/girlfriend; breakup; girlfriend begins dating ex-boyfriends friend; enmity and bitterness ensue.

Tony, the main character and narrator, is he boyfriend who is quasi betrayed. He writes a scathing letter to his former-friend, who is now dating his ex-girlfriend. He has no idea of the prophetic powers carried by his own words of cursing.

The book is an intriguing exploration of the power of words in the form of self-fulfilling prophecies and maledictions. It reminds us to choose our words wisely. I’ve heard someone say that we should make our words soft and sweet in case we later have to eat them; but the fact of the matter is that others have to eat our words all the time, even when we ourselves don’t have to.

The story is also an interesting look at how we remember our own lives. The book is filled with flitting memories and self-conscious introspection: am I remembering that event rightly or is my memory only serving my own self interest? Why do I suddenly remember things that had been suppressed from the memory for so long? The theme of such remembering is introduced in a maxim about history that is repeated throughout the book:

History is the certainty produced at the point where the imperfections of memory meet the inadequacies of documentation.

History, the narrator says, is much easier to study when it is distant:

Perhaps I just feel safer with the history that’s been more or less agreed upon. Or perhaps it’s that same paradox again: the history that happens underneath our noses ought to be the clearest, and yet it’s the most deliquescent.

The big question the narrator is faced with is his own failure to accomplish anything in life. His friend had committed suicide, which was, perhaps, a valiant act. What had he ever done besides accumulate dust?:

We muddle along, we let life happen to us, we gradually build up a store of memories. There is the question of accumulation, but not in the sense that Adrian meant, just the simple adding up and adding on of life. And as the poet pointed out, there is a difference between addition and increase. Had my life increased, or merely added to itself?

That suicide turns out to not be quite so valiant as he thought, but I won’t get into that. Let me point out a couple more highlights:

Barnes uses beautiful descriptive language. Like the way he describes a suburb:

They lived in Kent, out on the Orpington line, in one of those suburbs which had stopped concreting over nature at the very last minute, and ever since smugly claimed rural status.

Or the way he describes a woman’s choice of shoes:

I wondered about the fact that she never wore heels of any height. I’d read somewhere that if you want to make people pay attention to what you’re saying, you don’t raise your voice but lower it: this is what really commands attention. Perhaps hers was a similar kind of trick with height.

Aside from a surprise ending that will leave you reeling and make you want to go back and read the story again to see what you have missed, the main things I’ll take away from this book are the power and subjectivity of memory, and the power of words. The story ends with unrest. The Hebrews have always spoken shabbot (rest) and shalom (peace). Speak words of blessing. Keep your words soft and sweet because people are constantly eating them whether you yourself have to or not.

A List of Benedictions

One noteworthy item about benedictions is that they should be distinguished from ‘doxologies.’ Doxologies are words of praise/worship, while benedictions are spoken blessings. In doxology we speak praise to God. In benediction we receive words of blessing from God. Hence the following is not a benediction, but a doxology:

  • Ephesians 3:20 ¶ Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

The list below is not exhaustive and has some benedictions which are not benedictions proper. Benedictions proper are strictly pronouncements, while others are spoken in the form of petitionary prayer (i.e. those beginning with the word, ‘may’) and thus are not so. I’m of the opinion that benedictions proper are essentially covenantal pronouncements, and are therefore authoritative and effectual to all those who participate in the Covenant of Grace. All quotations are from the ESV unless otherwise noted:

  • Numbers 6:24 The LORD bless you and keep you; 25 the LORD make his face to shine upon you and be gracious to you; 26 the LORD lift up his countenance upon you and give you peace.
  • Romans 15:13 ¶ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
  • Romans 15:5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
  • Romans 16:20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
  • 2 Corinthians 13:11 ¶ Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.
  • 2 Corinthians 13:14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
  • Galatians 6:18 ¶ The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
  • Ephesians 1:2 ¶ Grace to you and peace from God our Father and the Lord Jesus Christ.
  • Ephesians 3:17b-19 (NIV)  ¶ And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
  • Philippians 4:6 Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
  • 1 Thessalonians 3:11 ¶ Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
  • 1 Thessalonians 5:23 ¶ Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.
  • 2 Peter 1:2 ¶ May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
  • Revelation 1:4-5 ¶ Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.
  • Revelation 1:4 (shortened) Grace to you and peace from him who is and who was and who is to come…

Biblical precedent is giving for the lifting up of the hands of the one who pronounces the benediction:

  • Leviticus 9:22 Then Aaron lifted up his hands toward the people and blessed them…

Note especially Jesus’ parting benediction to his disciples:

  • Luke 24:50 Then he led them out as far as Bethany, and lifting up his hands he blessed them.