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Naked, Beardless, and Full of Shame

  • Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David’s servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David’s servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return” (1 Chron. 19:1-5)

King Hanun of the Ammonites sent a humiliating shot at King David by disgracing his men. He cut their tunics in half and shaved their beards. They were sent home naked and beardless. The idea illustrated for us so vividly here is that of nakedness and shame.

What do you know of shame? What do you know of humiliation? What do you know of disgrace? What do you know of being exposed? How do you deal with such shame and humiliation and nakedness? These men waited it out in Jericho. Maybe you wait it out in your house.

We deal with our shame in all sorts of ways. We try to remove it by catharsis. My psychology of abnormal behavior textbook says that the majority of men who become child molesters and domestic abusers were once abused themselves. They remove their shame by inflicting shame on others. If they can shame others, then theirs doesn’t seem quite as profound. If everyone has shame, then no one has shame. That’s the idea.

Different folks, who aren’t quite so heinous, go watch a nice romping horror movie. The blood flows, the bodies hit the floor, and they walk out of the movie theater without a scratch. Catharsis accomplished.

Others pile shame on shame so that the first shame doesn’t look so big. Call it the Miley complex. If you can take control of shameful acts and call them publicity, then what is there really to be ashamed of. Just make it a point that your next move will be your worst. People will forget about the past and just wonder what’s coming next.

Others just put lipstick on the pig that is their life. If you can make a nice living, live in a nice home, wear nice clothes, send your kids to nice schools. If you can perhaps do a few things right, then those bad things won’t seem so bad in comparison. But it actually just makes them stand out all the more. We all end up naked at the end of the day. Even if we hide in the dark.

That old saint Job said we’re born naked and we leave the world naked. Speaking of being born naked…

Hundreds of years after the incident of David’s messengers and the King of the Ammonites, a child was born in Bethlehem. God Almighty decided to reveal himself that day – as a naked baby. He was born, like all babies, naked and beardless. But he grew, and so did his beard. Until one day someone decided to pluck it out:

  • I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting (Isaiah 50:6).

He had no shame. He was sinless. He had nothing to hide. But shame was heaped up on him from the outside, and he chose not to hide from it. He exposed himself to the scoffing, to the spitting, to the beard-plucking.

  • Bearing shame and scoffing rude, in my place condemned he stood.

When Jesus Christ went to the cross, two soldiers played a card game to decide who would get his garment. They weren’t going to cut in half like the Ammonites of old. They were going to take the whole thing. And so, he hung on that cross naked.

  • Sealed my pardon with his blood. Hallelujah! What a Savior.

What do you do with shame? Take it down that road from Bethlehem to Calvary. And ultimately to the empty tomb. Only there will you ever find real catharsis – by atonement. He died that shameful death that our shame might be dealt with.

Shame is real. I feel it. You feel it. God felt it on Calvary. He took, he takes, our shame so seriously that the cross happened. And you think he doesn’t care? Take it to him, lay it on him, it’s already been laid on him. He takes shamed and exposed men and women and he covers them up in his righteousness and love.Find in him one who bears it for you, that you might find forgiveness, relief, and release.

Reconstruction or Destruction? Working for Good and Ready to Run

Pray for your city and seek its welfare, but remember that the God who inspired Jeremiah 29 also inspired chapters 50 and 51. Be wise in how you relate to culture:

  • Jeremiah 29:7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.
  • Jeremiah 51:6 “Flee from the midst of Babylon; let every one save his life! Be not cut off in her punishment, for this is the time of the LORD’s vengeance, the repayment he is rendering her.”

Work for gospel good, but don’t get too comfortable. Christ, the true Passover, is not only a Lamb, but a Judge. And so be prepared like the children of Israel:

  • Exodus 12:11 In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover.

And when it’s time to ‘flee from the midst,’ ‘remember Lot’s wife’ (Luke 17:32). Jesus said that, remember?

I sometimes wonder if those who bandy Jeremiah 29:7 about have read the rest of the book. But, then again, there are those ‘hellfire and brimstone’ sorts who have perhaps never noticed that verse at all. The Bible is balanced, always balanced. Let us live accordingly. Working for good and ready to run.

A Few Resources I Recommend

It dawned on me today that, since I devote most of my posts on the blog to particular things I’m reading, I don’t actually share links and resources that often. I thought I would post links to a few resources that you may find helpful (or at least that I’ve found helpful).

AUDIO BIBLES

First, I’ve meant to share this before, but my absolute favorite audio recording of the Bible is available HERE. The translation is actually the World English Bible, which isn’t too bad and is available for free because it’s in the public domain. The only downside with this site is that you have to listen to each chapter of the Bible individually and click a link for each new chapter. But I actually like that feature until you get to Psalms. I use this audio Bible literally every day.

If you don’t care for that one, you can use my number two choice HERE. You can pick the translation and from various readers. I like to listen to Max McLean personally. The reason I prefer the David Field audio to this one is the speed. Field reads a bit faster. I generally use this version for the psalms and if I want to hear how McLean pronounces a word.t

PRAYER

Next, I want to recommend (again) a recording of some of the pastoral prayers of Martyn Lloyd-Jones. While we have many of the great sermons of the great preachers left in print, we do not have many of their prayers. Here we have the blessing of hearing the Doctor pray in his own voice. You can listen to them HERE.

You can also read a good number of Charles Spurgeon’s prayers HERE. I also have a little book of prayers by John Calvin that I read fairly regularly, and have for years. The closest thing to it I’ve found online is HERE. A great overall site for prayer, based on Matthew Henry’s Method for Prayer, can be found HERE.

COMMENTARIES

As far as commentaries, I have Calvin’s commentaries in my library, but I often use the easily accessible online version found HERE. I also frequent the online version of Matthew Henry’s commentary HERE (you can choose from a number of classic commentaries on the page).

SERMONS

As far as reading sermons, for printed sermons I usually go HERE for Spurgeon and HERE for others. The second site linked here is Monergism, which I highly recommend. Another great resource is Yale’s Jonathan Edwards page HERE.

For audio sermons I frequent the MLJ Trust (Martyn Lloyd-Jones’ audio sermon archive) HERE, Redeemer’s free audio page HERE (sermons by Tim Keller), and Desiring God (John Piper) HERE. I also occasionally visit HERE to search for audio readings of the sermons of Spurgeon, Jonathan Edwards, George Whitefield, and others.

BOOKS

Finally, for free audio books I frequent Books Should Be Free, which can be found HERE. I’ve listened to several G.K. Chesterton books via this site, as well as some John Owen and John Calvin. In addition to that, I have listened to several fairy story books with my children.

AUDIO JOURNALS

I highly recommend Mars Hill Audio. I can’t imagine what my life would be like had I never been introduced to their audio reports and conversations. There is some free content on the site, but most of it isn’t free. Everything I have ever purchased from them has been well worth the price. Ken Myers is about as thoughtful a Christian as we have these days, and he speaks with people who have thought deeply about the various topics they discuss. There are many great resources available on C.S. Lewis, reading, philosophy, culture, and all sorts of other things. You can create an account to get a free sample of their audio journal HERE.

POETRY

I usually read poetry from a few massive volumes I have bought at library book sales. There is, however, a great online source HERE.

A WORD ON BOOK SALES

Speaking of library book sales, let me encourage avid readers to find out if their libraries have such sales. Our local library has one the first weekend of every month, and other libraries in our area have similar sales from time to time. You can usually get paperbacks for a quarter. If you live in a metropolitan area, thrift stores like Goodwill or Salvation Army are a great resource for cheap books. I have found some of the greatest books that I’ve every read at so-called junk stores.

As a matter of fact, just a couple of months ago I was at one such store and discovered that, apparently, a large chunk of a minister’s library had been donated. There were books on Hebrew and Greek and all sorts of other books on sale for a quarter each. I bought a whole collection (8 volumes) of G. Campell Morgan sermons, two Francis Schaeffer books, some C.S. Lewis, and several other books as well, for less than 5 dollars.

That’s all for now, happy reading.

On Devotions

A commenter asked me to say a word about Martyn Lloyd-Jones’ advice in Preaching and Preachers that Christians should make use of devotional books in order to ‘warm their hearts’ for prayer. So, here goes.

The Doctor’s remarks are from chapter 9, The Preparation of the Preacher. This may very well be the best chapter of the book, at least from my perspective, though chapters 4 (The Form of the Sermon) and 15 (The Pitfalls and the Romance) are right up there with it. What am I saying?, the whole book is very, very good. But I digress.

MLJ was keenly aware of what it felt like to be ‘cold at heart.’ He therefore encouraged folks to do things that would liven their affections with the intent of praying. There is a place for disciplined prayer to be sure, but if prayer is mainly cold and dry in your life, something is amiss. Perhaps your emotions have become dull. And so he pointed to regular, systematic Bible reading, the reading of devotional books, and music as the three primary means of thawing out a cold heart.

The frequent, systematic reading of Scripture is absolutely essential here. If you are cyclically reading the Bible, you will constantly be finding new things that move you. Just tonight this happened to me as I was reading 2 Kings 7 with my family. It tells the story of four lepers who trek into the camp of the Syrians in the midst of a famine only to find that the Syrian forces had fled and left all their goods. The lepers alerted officials to their findings and Israel found a new supply of cheap food, and gold and silver.

The premise, though not made up, is not unlike Goldilocks and the Three Bears. She found the house empty, and she enjoys the porridge. That’s what Israel did, on a much larger scale. As I thought about this passage, my mind was drawn to Christ, and particularly to the words of the Apostle Paul, that ‘he who was rich, for your sake became poor, that you might become rich in him.’ Which led me to the words of Charles Wesley, ‘He left his Father’s throne above, so free so infinite his grace. Emptied himself of all but love and bled for Adam’s helpless race.’ Christ is ransacked for our sake. He gives up his goods, his wares, so that they can become ours, and he does so voluntarily.

My point is simply that reading the Bible systematically, as MLJ contended, is a, make that the, major source of the fire that warms the heart toward God.

Next, he encouraged the reading of devotional books. He does not name them in Preaching and Preachers, but I have read enough of him to know what he considered to be gold. He loved the Puritans, as do I. When I find myself down or cold, I inevitably turn to the Puritans for warmth. Thomas Watson, Richard Sibbes, Thomas Brooks, and John Owen are my go to devotional writers. But notice I call them devotional. Today the word devotional usually equals short and fluffy, like Our Daily Bread. But this is not what devotional should mean. The Doctor used the term to denote something ‘with a note of worship in it.’ Devotional then, for him and for me, means something that exalts God and his grace and his glory. Something that draws you up into something of his glory. The Puritans do this.

The Doctor also liked Whitefield and Wesley and Jonathan Edwards. He read Charles Hodge often. He read Charles Spurgeon. These are names that he mentions repeatedly. He read their sermons. If you want your soul warmed, read the good preachers. A couple of months ago when I was reading The Pilgrim’s Progress, I happened to turn one night to a sermon by Spurgeon called Enchanted Ground. I was looking through a table of contents in a collection of his sermons and said to myself, ‘That sounds like it came straight out of Bunyan.’ So it did. But I found in the sermon a call to wake up from slumber, to not let the devil woo you to sleep with his devices and distractions. I needed that, it warmed my heart. Lately I have been reading a collection of sermons by Francis Shaeffer and it has had much the same impact. It has provoked me to praise God in prayer.

Lastly, MLJ mentions music. The devotional power of good music is fairly evident and doesn’t need explanation. Get to know the great old hymns. Learn the psalms. Sing the psalms. On days when I find myself cold, stressed, and melancholy, you will likely find me at some point singing the words of Psalm 43, ‘Send out thy light, send out thy truth, let them lead me…O my soul, why art thou cast down, why so discouraged be? Hope thou in God! I’ll praise him still. My help, my God, is he!’

And in addition, let me encourage here the practice of Christian meditation. Think about what you read and sing. Think deeply about it. Don’t read simply in order to get information. Don’t sing just to work up raw emotions. Read and sing to get fuel. Raw reading and raw singing are cheap fuel that don’t go very far. Reading and singing with an eye toward thinking – deep thinking – however, will provide lasting fuel. I am still living off the fuel I gained from reading Preaching and Preachers years ago – because I have kept thinking about what I read, internalizing it, applying it. The same, of course, is the case with the Bible. Think about what you read. Don’t be content to simply let your eyes pass over words. Embed those words in your soul, apply them to your soul, let them lead you to Jesus every day of your life. The Bible is like a fire, and meditation blows on that fire and makes it come to life and bring heat in your soul.

All of this will lead to more fervent prayer. And it cannot simply be a thing you do in the morning when you wake up. It has to be a part of your lifestyle, it needs to be engrained into who you are every waking moment. Every star in the sky should be fuel for devotion. Every rose in the flowerbed. Every hurricane or tornado. Every book, even the bad ones, even the godless ones. It’s all fuel if you will use it to point your heart back to Jesus Christ and his glory. Ask the Holy Spirit for help.

For more on meditation, see HERE and HERE.

Two Styles of Leadership (?): Whose Hair Are You Pulling? (Ezra/Nehemiah)

I have always been intrigued by the varying approaches of Ezra (the priest) and Nehemiah (the administrator, should I say ‘community organizer’?) to the same event:

Nehemiah:

  • And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take oath in the name of God, saying, ‘You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves’ (Nehemiah 13:25).

Ezra:

  • As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled (Ezra 9:3).

Emphasis added.