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Technological Fundamentalism

Berry’s essay ‘Why I Am Not Going to Buy a Computer’ expresses his preference for a computer-free life without denouncing computers. Not only is such a machine expensive, he explains, but it also means losing the close working relationship that he and his wife cherish. When that essay was published in Harper’s, it attracted a firestorm of controversy and outrage. Berry was caught off guard by the intense reaction and concluded that it reflected ‘technological fundamentalism’; the readers of Harper’s, he observed, wouldn’t abide the questioning of technology use.

-Arthur Boers, Living Into Focus, p. 197

I think I’ll hang on to the phrase ‘technological fundamentalism.’

A Presence in What is Missing

I have been trying to devote the blog to the current book discussion, but this quote is too good to leave in the queue. In Proust Was a Neuroscientist, Jonah Lehrer quotes Henry James:

There is a presence in what is missing (p. 15).

In the context of the book, Lehrer is talking about ‘phantom limb syndrome’ – the strange phenomenon in which amputees sometimes report a sense of presence or pain in a limb that is no longer connected to the body. In James’ original context (in a collection of essays entitled English Hours), he is talking about the present state of an old town.

This quote really captivated my imagination. It led my mind in many directions. First, it made me think of Charles Taylor’s writing on modern culture. Our secular age, cut off from ancient Christendom, cut off, Ecclesiastes-style, from heaven itself (as in ‘the silent planet’) still entertains ghosts of past faith and commitment. There is a presence in what is missing.

Second, it made me think of my own childhood. How the past has shaped me. How my sense of humor and many quirks were shaped in childhood. There is a presence in what is missing.

Third, it made me think of the city in which I live, which was burned during the Civil War. How would the city look had the fires not consumed it? There is a presence in what is missing.

Fourth, it made me think of modern churches, with their desire to break off from the old. The amplified guitars scream out. The praise choruses repeat on. Yet there is a presence in what is missing.

Fifth, it made me think about technology and progress. We’ve added many new gadgets. And we’ve lost a lot along the way. Those of us who question the dizzying pace at which we are moving realize that there is a presence in what is missing. What we’ve lost speaks to us just as much as what we are gaining.

Nate Wilson once quipped, while discussing C.S. Lewis’ treatment of the Medieval cosmos, that the Medievals saw earth as cast down to the depths; like Scrooge looking in through the window of a Christmas dinner. That’s it. Like a ghost looking in on a party that he longs for but can’t attend. He was missing. And he realized that. And there was a presence in what was missing.

All that is another way of stating Lewis’ old take on our collective longing for Paradise. There is a presence in what is missing. It haunts. It stirs up emotion. It stirs up longing. It brings discomfort. It makes us squirm in our seats. It’s like the first Thanksgiving Meal after a grandparent has died. Something is missing, and that absence has a looming presence.

James said that ‘the presence of what is missing’ is an ‘incentive to brood.’ Indeed.

It is Better for Me to do Something for God…

I am at last convinced that it is better for me to do something for God, though it be imperfect, than to be guilty of perpetual delays in hopes of better pleasing myself.

-Isaac Watts, from the Preface to A Guide to Prayer

Watts had been ill. This illness had kept him from producing the quality of work to which he aspired. I’m glad he did something. Maybe you and I need to as well.

“Like a drunk man who knows he has a house but can’t find his way home”

Lewis quoted the same simile in Chaucer’s ‘The Knight’s Tale,’ in which the knight addresses the human journey: ‘All men know that the true good is Happiness, and all men seek it, but for the most part by wrong routes – like a drunk man who knows he has a house but can’t find his way home.’

-Terry Lindvall, Surprised by Laughter, p. 59

Rhetorical Guffawing

George Bailey compared the Lewis of the university to a ‘school book description of Friar Tuck,’ with a pronouncedly hearty manner and a booming voice ‘given over to what someone once called “rhetorical guffawing” (“Ho, ho, ho, so you think Milton was an ascetic, do you? ho, ho! You are quite wrong there.”).’

-Terry Lindvall, Surprised by Laughter, p. 44

This really has nothing to do with anything. I just love the phrase ‘rhetorical guffawing’ and find myself wishing I was a rhetorical guffawer…or not. It would probably get obnoxious after a while.