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Snippets: The Kingdom of Heaven is Like Materialism (Matt. 13:44-46)

Matthew 13:44 ¶ “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. 45 ¶ “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.

In context (in relation to the Kingdom), and understood as a parable, we get a window into three types of materialism in this passage: ‘What is materialism?’ Glad you asked. In science, and often philosophy, materialism is the idea that everything that exists is either matter or energy. Simply stated, it says, ‘only matter matters’ (after all, only matter exists). But that’s not what we’re talking about here. We’re talking about popular materialism: the idea that the accumulation of wealth and material goods are of the utmost importance.

1. Carnal Materialism (i.e. the love of mammon)
We see two men who believe that the accumulation of wealth and material goods are extremely important – so important that they will give up everything for that one particular treasure that they desire. Jesus isn’t condoning that sort of behavior, but He’s saying that if we understand this sort of behavior we have a glimpse into the nature of the Kingdom of Heaven.

2. Second materialism – Christian Materialism
This parable is a picture of the Christian in pursuit of Jesus Christ. Christ is the treasure and pearl.

  • Matthew 10:37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me.
  • Philippians 3:8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.
  • Psalm 17:8 Keep me as the apple of your eye; hide me in the shadow of your wings,

The people of the Kingdom are like materialists, only it is not mammon that they love. They will give up anything to have Christ. They will deny themselves, give up worldly goods, give up sin, etc.

  • ‘Let goods and kindred go, this mortal life also. The body they may kill, God’s truth abideth still. His kingdom is forever.’
  • ‘I’d rather have Jesus than silver or gold. I’d rather be his than have riches untold. I’d rather have Jesus than houses or land. I’d rather be led by his nail pierced hand…’

We are materialists and Christ is what matters.

3. Christ’s Materialism
From another angle Jesus himself is the true Materialist. The object of his desire is his people, and he gives up everything to gain them.

  • Zechariah 2:8 For thus said the LORD of hosts, after his glory sent me to the nations who plundered you, for he who touches you touches the apple of his eye:
  • Hebrews 12:2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
  • John 15:13 Greater love has no one than this, that someone lays down his life for his friends.

Christ gives up His riches in glory, takes on a nature of dust, and indeed gives up his own life that he might gain the joy of having a people of is own. The King is the great Materialist, and what he delights in is His people.

  • ‘He left his Father’s throne above, so free so infinite His grace. Emptied himself, how great his love, and bled for Adam’s helpless race.’

Materialism gives us a glimpse of the gospel and a point of contact with the nonbeliever. If you see a man who loves his car too much, point him to One who is infinitely more valuable and desirable than his car. All sin, in some sense, is simply the treasuring of something above God – i.e. idolatry! We are to repent of our own idolatry and delight supremely in Christ. Having cast that log out of our eye, we can see clearly to get the speck out of our neighbor’s.

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