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Leaving Children on Doorsteps (G.K. Chesterton)

Chesterton says that the modern Western world sees the existence of children as a problem. How does the world then handle said problem? In several ways, one being the following:

The third way, which is unimpeachably Modern, is to imitate Rousseau, who left his baby on the door-step of the Foundling Hospital. It is true that, among the Moderns, it is generally nothing so human or traditional as the Foundling Hospital. The baby is to be left on the door-step of the State Department for Education and Universal Social Adjustment. In short, these people mean, with various degrees of vagueness, that the place of the Family can now be taken by the State.

He wrote that in 1932. He continues,

And if all the babies born in the world were left on the door-step of the Foundling Hospital, the Hospital, and the door-step, would have to be considerably enlarged.

Follow the logic. If it is the job of government to educate all children, then government cannot help but grow. He continues,

Now something like this is what has really happened, in the vague and drifting centralization of our time. The Hospital has been enlarged into the School and then into the State; not the guardian of some abnormal children, but the guardian of all normal children. Modern mothers and fathers, of the emancipated sort, could not do their quick-change acts of bewildering divorce and scattered polygamy, if they did not believe in a big benevolent Grandmother, who could ultimately take over ten million children by very grandmotherly legislation.

Did I mention he wrote this in 1932? He concludes,

Government grows more elusive every day. But the traditions of humanity support humanity; and the central one is this tradition of Marriage. And the essential of it is that a free man and a free woman choose to found on earth the only voluntary state; the only state which creates and which loves its citizens. So long as these real responsible beings stand together, they can survive all the vast changes, deadlocks, and disappointments which make up mere political history. But if they fail each other, it is as certain as death that ‘the State’ will fail them.

Marriage and the Modern Mind, from In Defense of Sanity, pp. 223-224.

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