I have said before that a single sermon by a given Puritan may contain more than many of the fluffy books of our day. The Puritans were such that a single sermon could be turned into a book. Case in point: Richard Baxter’s The Cure of Melancholy and Overmuch Sorrow, By Faith. I ordered this book from Amazon after hearing a hearty recommendation by Martyn Lloyd-Jones in a talk available HERE (note, I am only linking the second part of the talk).

UPDATE: I also found Lloyd-Jones’ treatment of Baxter in book form. I have written about it HERE.

In the sermon, which is available as a book, Baxter expounds upon the words of 2 Corinthians 2:7: ‘…so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.’ Baxter’s term ‘melancholy’ would be better understood by modern ears as ‘depression’ – being ‘overwhelmed with excessive sorrow.’ What do you do when your sadness is overwhelming?

Baxter is concerned first to show us that there is such a condition, that the condition could be physical in nature (due to biological issues or temperament), or that it could be the result of demonic activity, that it could be something easily treated, or it could be something very difficult to treat. Since the condition varies so greatly, he is concerned that we be able to diagnose it and treat it properly according to the diagnosis.

I will not review the book, but I want to make a few statements about it. First, this book, along with the Doctor’s talk on it, are extremely helpful in regards to pastoral counseling. The nuances of the book are tremendous. Baxter wants us to be careful not to lump all cases of sadness into the same mould. So, let’s say for instance, you have two women come to talk to you on the same day. Both are depressed. But their depressions are very different. The tendency, I think, is for the pastor to tell them to read their Bibles and pray. Baxter counters such thinking by saying that could be the worst thing this person could do. It all depends on the situation.

If you tell a severely depressed person to pray, and that is your primary counsel, then what if they find that they can’t pray? Or what if they do pray, but find that their prayers only serve as a further opportunity to brood over their problems, thus making them worse? What if you tell them to read their Bible and they find that they can’t? What if the do read and decide to turn to the imprecatory psalms? It is to the benefit of the one being counseled that we refrain from blanket answers. We must have a better understanding of the situation. We must have some understanding of the myriad of ways in which the effects of sin, and weak bodies, show up.

Baxter’s approach is also a great relief to pastors, or at least I found it to be so. I have dealt with individuals over the years who always want to talk about the same thing. And it can go on for months, even years. They cannot get over a certain, single issue. What do you do? Baxter’s answer is that this is a psychological problem (that’s certainly how MLJ understood Baxter). It is a spiritual problem to be sure, but it is not a problem that can be solved with pastoral counseling. I can recite John 3:16 100 times in 100 days to someone, but I do not have the power to make that word come to a person with force. There is a time for the pastor to realize that he cannot go on counseling someone who cannot be counseled ‘lest he himself become ensnared.’ That alone, from this book, made it worth it for me. Because I’ve been there. I’ve had to accept that I can’t fix all problems. Jesus can fix problems, but Jesus does not fix the problems of those who are not trusting in him.

To give a couple of examples of Baxter’s words: First, on the fact that not all such depression is within the power of a pastor to counsel or solve, he notes that problems can be medical – that medicine, in some cases, can do more than a pastor. He goes so far as to say that in some sense the right medicine can repel Satan himself:

If it were, as some of them fancy, a possession of the devil, it is possible that physic [i.e. medical treatment] might cast him out, for if you cure the melancholy, his [that is, Satan’s] bed is taken away, and the advantage is gone by which he worketh. Cure the choler, and the choleric operations of the devil cease. It is by means and humours that he worketh.

I rail on the overuse of antidepressants regularly, but to say that they have no purpose is just plain wrong. They can be the very tool God uses to make someone teachable.

Another quote: We often say that those who are in pain need to talk about their troubles, but this is not always the case. Baxter writes,

Let not all men know that you are in your troubles: complaining doth but feed them.

Here we can distinguish between talking about problems and complaining about problems. Be careful when you talk that you are not complaining. Talking may help, but complaining likely won’t.

Don’t even let your prayers, Baxter says, focus on the problems:

Especially, when you pray, resolve to spend most of your time in thanksgiving and praising God. If you cannot do it with the joy that you should, yet do it as you can.

We tell people to think through things. Baxter counsels:

Avoid your musings, and exercise not your thoughts now too deeply, nor too much. Long meditation is a duty to some, but not to you, no more than it is a man’s duty to go to church that hath his leg broken, or his foot out of joint: he must rest and ease it till it be set again, and strengthened.

He tells people, when they can’t pray in a helpful way, to sing psalms and hymns. He tells overwhelmed minds to take a rest.

The quotes are a bit of a hodgepodge here. But they serve to show how different his counsel is from what often passes as pastoral counseling these days. I cannot recommend this book too highly. But I warn you that it will probably take several readings to begin to digest the content. You can read it for free HERE. And, all the more, I recommend Lloyd-Jones’ talks HERE and HERE.

Early on in my Christian life I was introduced to that hymn that says, ‘Sunshine, blessed sunshine, when the peaceful happy moments roll. When Jesus shows his smiling face, there is sunshine in my soul.’ There is not always sunshine in the soul. We need to be weathermen who can see the storms and act according to the situation.